An international group of environmental philosophers and educators propose ways universities can produce and promote ecological literacy and environmental ethics.

El título de este libro, al estar en plural, constituye de por sí una petición de principio. Se trata, pues, de descomponer el Tiempo en tiempos y dentro de ellos analizar lo que son las secuencias de carácter temporal. Porque sólo rompiendo la interesada confusión del Tiempo con los tiempos puede pensarse de una forma "otra", puede empezar a repensarse el enorme sinsentido de la Estructura que nos atrapa, ratonera del pensamiento que adora la Realidad.

Group polarization—roughly, the tendency of groups to incline towards more extreme positions than initially held by their individual members— has been rigorously studied by social psychol- ogists, though in a way that has overlooked important philosophical questions about this phenomenon which remain unexplored. Two such salient questions are metaphysical and epistemological, respectively. From a metaphysical point of view, can group polarization, understood as an epistemic feature of a group, be reduced to epistemic features of its individual members? Relatedly, from an (...) epistemological point of view, is group polarization best understood as a kind of cognitive bias or rather in terms of intellectual vice? This book taxonomizes this possibility space by comparing four models which combine potential answers to the metaphysical and epistemological questions. The models we consider are: group polarization as a collective bias, a summation of individual epistemic vices; a summation of individual biases; and a collective epistemic vice. We defend a collective vice model of group polarization over the competing alternatives. (shrink)

La hermenéutica contemporánea articula un decisivo proceso de radicalización y universalización del comprender en el ámbito epistemológico y ontológico, así como del interpretar en los campos filosófico e histórico, reposicionando la categoría de sentido como eje especular. El presente artículo desarrolla, sobre las líneas generales de la hermenéutica filosófica de Gadamer (las categorías de comprensión y diálogo en el contexto de la consciencia histórico-lingüística de la existencia) la clave de �comprensión dialógica� como resultado de la lingüisticidad abierta y desplegada en (...) el mundo y en la historia como la experiencia más propia de la hermenéutica. (shrink)

Este artículo presenta a Weber y Habermas como los umbrales o polos de una modernidad que tiene al progreso como horizonte teórico-práctico. El diagnóstico weberiano sobre la modernidad y su proceso de desencantamiento del mundo y la injustificada reducción de la actividad racional a una actividad u..

_In the lead essay ‘What Would a Philosophy of Inheritance Look Like?,’ J. Reid Miller proposes __a broader, interdisciplinary lens to adequately comprehend how material and non-material attributes are transferred through inter-generational processes. His co-symposiasts Claire Katz, Fernando Zapata, and Didier __Zúñiga agree __that __current frames of analyses that narrow inheritance either to __biological, economic, or cultural transfer __be broadened. __Building upon Reid Miller’s proposal, Katz urges that wounds of national traumas be addressed, should the wounds not be transferred (...) to the next generation; Zapata follows Reid Miller in understanding inheritance through processes in which belongingness is bestowed, while __Zúñiga underscores that histories of domination and oppression be studied to comprehend how injustices and inequalities continue to be reproduced. In his reply, Reid Miller reiterates that multiple ways of belonging be envisioned and implemented that are able to narrate inheritances from different perspectives._. (shrink)

In almost any domain of endeavour, successes can be attained through skill, but also by dumb luck. An archer’s wildest shots occasionally hit the target. Against enormous odds, some fair lottery tickets happen to win. The same goes in the case of purely cognitive or intellectual endeavours. As inquirers, we characteristically aim to believe truly rather than falsely, and to attain such standings as knowledge and understanding. Sometimes such aims are attained with commendable competence, but of course, not always. Epistemic (...) luck is a species of luck which features in circumstances where a given cognitive success—in the broadest sense, some form of cognitive contact with reality—is attained in a manner that is interestingly lucky—viz., chancy, accidental or beyond our control. In the paradigmatic case, this involves the formation of a belief that is luckily true, and where the subject plausibly deserves little credit for having gotten things right. Although the literature on epistemic luck has focused predominantly on the relationship between luck and propositional knowledge—which is widely taken to exclude luck—epistemologists are increasingly exploring the compatibility of epistemic luck with other kinds of epistemic standings, such as knowledge-how and understanding. (shrink)

The paper presents an exploration of conceptual issues that have arisen in the course of investigating speed-up and slowdown phenomena in small Turing machines, in particular results of a test that may spur experimental approaches to the notion of computational irreducibility. The test involves a systematic attempt to outrun the computation of a large number of small Turing machines (3 and 4 state, 2 symbol) by means of integer sequence prediction using a specialized function for that purpose. The experiment prompts (...) an investigation into rates of convergence of decision procedures and the decidability of sets in addition to a discussion of the (un)predictability of deterministic computing systems in practice. We think this investigation constitutes a novel approach to the discussion of an epistemological question in the context of a computer simulation, and thus represents an interesting exploration at the boundary between philosophical concerns and computational experiments. (shrink)

According to Vázquez and Liz (Found Sci 16(4): 383–391, 2011), Points of View (PoV) can be considered in two different ways. On the one hand, they can be explained following the model of propositional attitudes. This model assumes that the internal structure of a PoV is constituted by a subject, a set of contents, and a set of relations between the subject and those contents. On the other hand, we can analyze points of view taking as a model the notions (...) of location and access. If we choose to follow the second approach, instead of the first one, the internal structure of a PoV is not directly addressed, and the emphasized features of PoV are related to the function that PoV are intended to have. That is, PoV are directly identified by their role and they can solely be understood as ways of accessing the world that bring some kind of perspective about it. Having this in mind, we would like to propose a notation that explains how to understand such access as a sort of models (that can allow the creation of concepts), independently of whether the precise PoV under consideration is impersonal or non-impersonal, its kind of content, and its subjective or objective character. First, we will present an account of some previous approaches to the study of points of view. Then, we will analyze what kind of structure the world is assumed to posses and how the access to it is possible. Third, we will develop a notation that explains PoV as qualitative dimensions by means of which it is possible to valuate objects and states of the world. (shrink)

We discuss the concept of spontaneous breaking of gauge symmetry in super-conductors and superfluids and, in particular, the circumstances under which the absolute phase of a superfluid can be physically meaningful and experimentally relevant. We argue that the study of this question pushes us toward the frontiers of what we understand about the quantum measurement process, and underline the need for a new theoretical framework that keeps pace with modern technological capabilities.

Este artículo presenta a Weber y Habermas como los umbrales o polos de una modernidad que tiene al progreso como horizonte teórico-práctico. El diagnóstico weberiano sobre la modernidad y su proceso de desencantamiento del mundo y la injustificada reducción de la actividad racional a una actividad utilitario-estratégica desprovista de su carácter veritativo y de su orientación valórica, Habermas la utiliza para justificar su propuesta teórico-crítica respecto a la modernidad y la "paradoja de la racionalización", distinguiendo "sistema" y "mundo vital". Aquí (...) "desencantamiento del mundo" y "consenso del proyecto de lamodernidad", se encuentranThis article presents Weber and Habermas like the thresholds or poles of a modernity that has to the progress as theoretical- practical horizon. The diagnosis weberiano on the modernity and his process of disenchantment of the world and the unjustified reduction of the rational activity to a utilitarian-strategic activity devoid of his character of truth, Habermas uses to justify his theoretical-critical offerwith regard to themodernity and the "paradox of the rationalization", distinguishing "system" and "vital world". Here "disenchantment of the world" and "consensus of the project of the modernity", they are. (shrink)

Suppose an inquiring group wants to let a certain view stand as the group's view. But there’s a problem: the individuals in that group do not initially all agree with one another about what the correct view is. What should the group do, given that it wants to settle on a single answer, in the face of this kind of intragroup disagreement? Should the group members deliberate and exchange evidence and then take a vote? Or, given the well-known ways that (...) evidence exchange can go wrong, e.g., by exacerbating pre-existing biases, compromising the independence of individual judgments, etc., should the group simply take a vote without deliberating at all? While this question has multiple dimensions to it—including ethical and political dimensions—we approach the question through an epistemological lens. In particular, we investigate to what extent it is epistemically advantageous and disadvantageous that groups whose members disagree over some issue use deliberation in comparison to voting as a way to reach collective agreements. Extant approaches in the literature to this ‘deliberation versus voting’ comparison typically assume there is some univocal answer as to which group strategy is best, epistemically. We think this assumption is mistaken. We approach the deliberation versus voting question from a pluralist perspective, in that we hold that a group’s collective endeavor to solve an internal dispute can be aimed at different, albeit not necessarily incompatible, epistemic goals, namely the goals of truth, evidence, understanding, and epistemic justice. Different answers to our guiding question, we show, correspond with different epistemic goals. We conclude by exploring several ways to mitigate the potential epistemic disadvantages of solving intragroup disagreement by means of deliberation in relation to each epistemic goal. (shrink)

In recent years, sequencing technologies have enabled the identification of a wide range of non-coding RNAs (ncRNAs). Unfortunately, annotation and integration of ncRNA data has lagged behind their identification. Given the large quantity of information being obtained in this area, there emerges an urgent need to integrate what is being discovered by a broad range of relevant communities. To this end, the Non-Coding RNA Ontology (NCRO) is being developed to provide a systematically structured and precisely defined controlled vocabulary for the (...) domain of ncRNAs, thereby facilitating the discovery, curation, analysis, exchange, and reasoning of data about structures of ncRNAs, their molecular and cellular functions, and their impacts upon phenotypes. The goal of NCRO is to serve as a common resource for annotations of diverse research in a way that will significantly enhance integrative and comparative analysis of the myriad resources currently housed in disparate sources. It is our belief that the NCRO ontology can perform an important role in the comprehensive unification of ncRNA biology and, indeed, fill a critical gap in both the Open Biological and Biomedical Ontologies (OBO) Library and the National Center for Biomedical Ontology (NCBO) BioPortal. Our initial focus is on the ontological representation of small regulatory ncRNAs, which we see as the first step in providing a resource for the annotation of data about all forms of ncRNAs. (shrink)

Business Ethics: A European Review, EarlyView.

This article analyses the concept of Corporate Social Responsibility in relation to Human Resources (HR) management. Five potential tools are defined and their advantages and disadvantages are discussed. Finally, the implementation of the most advanced and powerful tool in this area is studied: the SA8000 standard.

Resumen Este artículo explora el concepto de corrupción siguiendo la categoría nietzscheana de decadencia en los ámbitos religiosos, morales, metafísicos y epistémicos en el horizonte del nihilismo. El campo de interés estuvo centrado en la constante presencia de la decadencia como elemento definitorio de nuestra cultura occidental según el diagnóstico genealógico nietzscheano. Sobre la base del análisis hermenéutico de las obras de Nietzsche, se evidenció que la corrupción no solo rompe la confianza como pilar antropológico y político, sino que quiebra (...) la promesa como fundamento teológico y filosófico, y reemplaza el ethos de convivencia por el pathos de la sospecha. Se concluye que esta cualidad de corruptibilidad del hombre surge en la actualidad como una condición causal en la arquitectónica del abuso y para el crecimiento decisivo de un nuevo tipo de nihilismo: el nihilismo de la consciencia.This article explores the concept of corruption following the Nietzschean category of decadence in the religious, moral, metaphysical and epistemic realms in the horizon of nihilism. The focus was the constant presence of decadence as a defining element in our Western culture according to the Nietzschean genealogical diagnosis. Based on the hermeneutic analysis of Nietzsche's works, it is demonstrated that corruption not only breaks down trust as a pillar of anthropology and politics, but it also breaks promise as a theological and philosophical basis and replaces the ethos of cohabitation with the pathos of suspicion. It is concluded that this quality of man's corruptibility arises as a causal condition in the architecture of abuse and for the decisive growth of a new type of nihilism: the nihilism of consciousness. (shrink)

El presente artículo sitúa el carácter figurativo de la hermenéutica en el pensamiento de Nietzsche. Para ello, es necesario disponer de una óptica particular que hace de un personaje (real, literario, histórico, filosófico, simbólico, etc.) una figura de interpretación que no expone metafísicamente las cosas ni tampoco se dirige hacia ellas fenomenológicamente, sino que las reanima simbólicamente, inspirándole un nuevo aire hermenéutico a la interpretación y un nuevo ángulo para la comprensión. La función principal es su relacionalidad como trasfondo en (...) el que resalta la conexión imperceptible que hace una figura hermenéutica un centro o eje de vibraciones que mueven sus componentes discursivos y críticos, como también un indisoluble conector de líneas imperceptibles de interpretación, cruzando impertinentemente las fronteras de lo interpretado y de lo imaginario. The present article locates the figurative character of the hermeneutics in the thinking of Nietzsche. For this, it is necessary to have a particular perspective that makes a character (a real, literary, historical or philosophical one, etc.) a figure of interpretation that neither shows things metaphysically nor it is directed towards them by means of a phenomena. Instead, it revives them symbolically, inspiring a new wave of hermeneutics for interpretation and a new angle for comprehension. The main function is its relatedness as a background on which the imperceptible connection stands out. That makes a hermeneutic figure the center or an axis of vibrations that move its discursive and critical components, crossing with impertinence the boundaries of the interpreted and the imaginary. (shrink)

Este artículo busca presentar las líneas fundamentales del aporte teórico del filósofo español Patxi Lan-ceros a la discusión filosófica sobre la dialéctica modernidad/posmoder-nidad. La concepción cansada de modernidad entra en escena en ple-na instalación teórica de y sobre la posmodernidad a mediados de la década de los 90 y, luego de algunos años, alcanza madurez argumen-tativa y confirmación histórica en lo referente a la des-nutrición de la modernidad debido justamente al debate en torno a su clausura, a las modulaciones y (...) artilugios de auto-conservación y a las advertencias de finalización, superación y reem-plazo. (shrink)

Resumen Este artículo explora el concepto de corrupción siguiendo la categoría nietzscheana de decadencia en los ámbitos religiosos, morales, metafísicos y epistémicos en el horizonte del nihilismo. El campo de interés estuvo centrado en la constante presencia de la decadencia como elemento definitorio de nuestra cultura occidental según el diagnóstico genealógico nietzscheano. Sobre la base del análisis hermenéutico de las obras de Nietzsche, se evidenció que la corrupción no solo rompe la confianza como pilar antropológico y político, sino que quiebra (...) la promesa como fundamento teológico y filosófico, y reemplaza el ethos de convivencia por el pathos de la sospecha. Se concluye que esta cualidad de corruptibilidad del hombre surge en la actualidad como una condición causal en la arquitectónica del abuso y para el crecimiento decisivo de un nuevo tipo de nihilismo: el nihilismo de la consciencia.This article explores the concept of corruption following the Nietzschean category of decadence in the religious, moral, metaphysical and epistemic realms in the horizon of nihilism. The focus was the constant presence of decadence as a defining element in our Western culture according to the Nietzschean genealogical diagnosis. Based on the hermeneutic analysis of Nietzsche's works, it is demonstrated that corruption not only breaks down trust as a pillar of anthropology and politics, but it also breaks promise as a theological and philosophical basis and replaces the ethos of cohabitation with the pathos of suspicion. It is concluded that this quality of man's corruptibility arises as a causal condition in the architecture of abuse and for the decisive growth of a new type of nihilism: the nihilism of consciousness. (shrink)

This paper presents an overview of the activation of background knowledge during text comprehension. We first review the cognitive processes involved in the activation of inferences during text comprehension, stressing the interaction between text and reader in the construction of situation models. Second, we review evidence for embodied theories of cognition and discuss how this new framework can inform our understanding of the nature and role of background knowledge. We then review the neuropsychological data on the activation of background knowledge (...) during text comprehension. Finally, the paper presents existing and future challenges in researching the role of background knowledge both at a conceptual and a methodological level. (shrink)